Dharma Tea on Tuesday for October 25, 2022 2:00-2:45pm Eastern

Suzanne
Suzanne Ehrenhalt

Suzanne Ehrenhalt will lead the tea discussion on “The Clover Adams  Memorial  statue and its Buddhist influences.  The statue is located in  D.C.’s Rock Creek Cemetery in Fort Totten.”   ( Cloud Zendo only). All are welcome. Please use this link to join. If asked for a password use  995606 We begin with 5 minutes of silent tea drinking. All are welcome.

Clover Adams Memorial Statue located in Rock Creek Cemetery.

Dharma Tea on Tuesday for October 18, 2022 – Oryoki Practice 2:00-2:45pm Eastern

Myōshin Carlos Moura will offer information and share photographs on the topic of Oryoki. All Beings Zen Sangha Sesshin (meditation retreats) often a formal proscribed manor of serving food, eating the food and cleaning up after the eating is finished. Come and join the discussion and share your experience and knowledge about this important part of our practice. All are welcome. Please use this link to join. If asked for a password use  995606

A wabi-sabi Oryoki set of bowls, clothes and utensils

Guest Speaker – author Rev. Ben Connelly, Sensei Thursday October 13, 2022 7pm

Thursday October 13,  2022:  7pm Guest speaker Rev. Ben Connelly to visit ABZS and speak about “Yogacara and collective liberation”. In-person and via our cloud zendo. We will begin with a 20 minute period of zazen. We will recite the before lecture chant before Sensei Connolly begins their talk. Use this link to join. If asked for a password use 837695. Connolly Sensei will have books available for sale and signing for those in person.

In his new book, Vasubandhu’s “Three Natures,” a plain-English commentary, Ben Connelly shows the power of integrating early Buddhist psychology with the Mahāyāna emphasis on collective liberation. You’ll discover how wisdom from fourth-century India can be harnessed to heal and transform systems of harm within ourselves and our communities.

You can find the book here, publication date is Oct. 4th:

Ben Connelly is a Soto Zen teacher and Dharma heir in the Katagiri lineage.

He also teaches mindfulness in a wide variety of secular contexts including police training and addiction recovery groups. He works with multifaith groups focused on intersectional liberation, racial justice, and climate justice. Ben is based at Minnesota Zen Meditation Center, travels to teach across the United States, has written for Tricycle and Lion’s Roar magazines, and is author of Inside the Grass Hut, Inside Vasubandhu’s Yogacara, Vasubandhu’s “Three Natures”, and Mindfulness and Intimacy.

Dharma Tea at Two pm – Walking as Meditation 2:00- 2:45pm Eastern

Inryū Sensei will offer information and share photographs and a small video on the topic of walking meditation. All Beings Zen Sangha gatherings often include Kinhin (slow walking) to break up intervals of sitting meditation. What other forms does walking meditation take? How is it helpful in your practice? Come and join the discussion and share your experience and knowledge about this important part of our practice. All are welcome. Please use this link to join. If asked for a password use  995606

All Beings Zen Sangha members practicing walking meditation during Sesshin (retreat) while at Woodburn Hill Farm in St. Mary’s County MD.

Tuesday Dharma Tea at Two – Sejiki Ceremony – some information and a conversation 2-2:45pm Eastern

Inryū Sensei will offer background about the traditional Sejiki Ceremony (feeding the hungry ghosts) which ABZS will have a ceremony and observance of on Oct 30th, 2022 at 4pm (outdoors). If we have time we can also view a few photographs from our recent Jukai and Tokudo ceremonies and have discussion about those events. All are welcome. Please use this link to join. If asked for a password use  995606

Kwan Yin offering compassion to the hungry ghosts

Evening Practice for September 22, 2022 7pm Eastern

Tonight we will have a period of Zazen followed by a 10 minute period of Kinhin. Inryū Sensei will offer information about the beginning of the Fall Ango and the celebratory events happening this weekend (Jukai Ceremony on Saturday for Grace McClain and Priest Ordination for Seidō David Sarpal. We will have a Shuso Entering Ceremony for Shogaku Alan Brenner followed by chanting the refuges in Pal. Please feel welcome to stay on zoom if you are able to share greetings with the sangha. .


Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.

If you are asked for a password please use this    837695

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo

25 Minute Zazen Period

10 minutes of Kinhin (slow walking)

Four Great Vows

Inryū Sensei’s instruction for the Ango/Announcement about weekend ceremonies

Shuso Entering Ceremony

Heart Sutra in English

Refuges in Pali

THE FOUR GREAT VOWS

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita mantra,

the mantra that says:

“Gate Gate Paragate Parasamgate Bodhi Svaha.”

All Buddhas

All Buddhas, ten directions, Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita

Refuges in Pali (Call and Response)

Accapella, inflections as follows:

➞Buddham Saranam Ga➚cha➘mi➞iii

BUDDHAM SARANAM GACCHAMI

DHAMMAM SARANAM GACCHAMI

SANGHAM SARANAM GACCHAMI

DUTIYAMPI BUDDHAM SARANAM GACCHAMI

DUTIYAMPI DHAMMAM SARANAM GACCHAMI

DUTIYAMPI SANGHAM SARANAM GACCHAMI

TATIYAMPI BUDDHAM SARANAM GACCHAMI

TATIYAMPI DHAMMAM SARANAM GACCHAMI

TATIYAMPI SANGHAM SARANAM GACCHAMI

Dharma Tea at Two on Tuesdays for September 20, 2022. 2pm-2:45PM Eastern

Tuesday Dharma Tea:  Inryu Sensei will offer information and lead a discussion about the “Rakusu” and “Kechimyaku” given to people being offered Jukai (lay ordination) and Tokudo (priest ordination) in the Shunryu Suzuki Roshi Lineage of Soto Zen Buddhism. Use this link to join. if asked for a password use  995606.

Our first 5 minutes are spent in silence drinking tea. All are welcome.

Evening Practice for September 15, 2022

Tonight we will have a short service following by two periods of Zazen with a short period of walking meditation in between the zazen periods. The Kokyo will offer announcement and we will close with chanting the refuges. You are welcome to stay online following the chanting of the refuges to share greetings with the sangha. .


Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.

If you are asked for a password please use this    837695

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo

Enmei Jukko Kannon Gyo

Heart Sutra in English

All Buddhas Chant

25 Minute Zazen Period

5 minutes of Kinhin (slow walking)

25 Minute Zazen Period

Four Great Vows

Refuges in Pali

Enmei Jukko Kannon Gyo

KAN ZEON

NA MU BUTSU

YO BUTSU U IN

YO BUTSU U EN

BUP PO SO  EN

JO RAKU GA JO

CHO NEN KANZEON

BO NEN KANZEON

NEN NEN JU SHIN KI

NEN NEN FU RI SHIN

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita mantra,

the mantra that says:

“Gate Gate Paragate Parasamgate Bodhi Svaha.”

All Buddhas

All Buddhas, ten directions, Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita

THE FOUR GREAT VOWS

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

Refuges in Pali (Call and Response)

Accapella, inflections as follows:

➞Buddham Saranam Ga➚cha➘mi➞iii

BUDDHAM SARANAM GACCHAMI

DHAMMAM SARANAM GACCHAMI

SANGHAM SARANAM GACCHAMI

DUTIYAMPI BUDDHAM SARANAM GACCHAMI

DUTIYAMPI DHAMMAM SARANAM GACCHAMI

DUTIYAMPI SANGHAM SARANAM GACCHAMI

TATIYAMPI BUDDHAM SARANAM GACCHAMI

TATIYAMPI DHAMMAM SARANAM GACCHAMI

TATIYAMPI SANGHAM SARANAM GACCHAMI