Tuesday Evening October 24, 2023 7-8:30pm Eastern – online only

Tuesday, October 24, 2023 7pm “Using Words to Go Beyond Words: Dōgen as Translator, Dōgen as Translated”
a talk by Dr. Sarah Horton (via zoom online)

Richmond Zen Zoom

Suggested Donation $10
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Dōgen saw himself, at least in part, as a “translator” of the wisdom of the Chinese ancestors into the Japanese language. In the Shōbōgenzō, he directly quotes from Chinese texts in over 300 instances. Similarly, the goal of the Sōtō Zen Translation Project has been to render into English the words of Dōgen and his followers.

Evening Practice for October 19, 2023 7pm Eastern

Here is the link to join us via the cloud zendo at 7PM  for the All Beings Zen Sangha evening program.  Tonight we will have a short service before one period of Zazen. We will then have our monthly Wellbeing Service and the chanting of the refuges.    If you would like stay after refuges and do a welcome and check-in please do

If you are asked for a password please use this  041285

ABZS does keep an attendance of participation in sangha events*  this is done for the welfare of it’s members and for guidance in future programing

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo

Heart Sutra in English

30 minutes period of zazen

5 minute period of Kinhin (slow walking meditation)

Wellbeing Service

Enmei X 9

Loving Kindness Meditation

Dedication of merit.

Refuges in Pali

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita mantra,

the mantra that says:

“Gate Gate Paragate Parasamgate Bodhi Svaha.” ∅

Well Being Ceremony – Call and Response

Enmei Jukko Kannon Gyo (9 times) led by Kokyo

Loving Kindness Meditation led byDoshi

Dedication of Merit led by Doshi

Refuges in Pali

Post service check in (please feel welcome to stay or depart as your schedule requires)

Enmei Jukko Kannon Gyo X9

KAN ZEON                

NA MU BUTSU

YO BUTSU U IN

YO BUTSU U EN

BUP PO SO  EN            

JO RAKU GA JO

CHO NEN KANZEON

BO NEN KANZEON

NEN NEN JU SHIN KI      

NEN NEN FU RI SHIN

Loving Kindness Meditation

This is what should be accomplished by the one who is wise,

Who seeks the good and has obtained peace:

Let one be strenuous, upright and sincere,

WIthout pride, easily contented and joyous.

Let one not be submerged by the things of the world.

Let one not take upon one’s self the burden of riches.

Let one’s senses be controlled.

Let one be wise, but not puffed up: and 

Let one not desire great possessions even for one’s family.

Let one do nothing that is mean or that the wise would reprove

May all beings be happy.

May they be joyous and live in safety.

All living beings, whether weak or strong,

In high or middle or low realms of existence,

Small or great, visible or invisible, 

Near or far, born or to be born,

May all beings be happy.

Let no one deceive another, nor despise any being in any state;

Let none by anger or hatred wish harm to another.

Even as a mother at the risk of her life

Watches over and protects her only child,

So with a boundless mind should one cherish all living things,

Suffusing love over the entire world,

Above, below and all around without limit; 

So let one cultivate an infinite good will toward the whole world.

Standing or walking, sitting or lying down,

During all one’s waking hours

Let one practice the way with gratitude.

Not holding to fixed views,

Endowed with insight, 

Freed from sense appetites,

One who achieves the way

Will be freed from the duality of birth and death.

Refuges in Pali (Call and Response)

Accapella, inflections as follows:

➞Buddham Saranam Ga➚cha➘mi➞iii

BUDDHAM SARANAM GACCHAMI

DHAMMAM SARANAM GACCHAMI

SANGHAM SARANAM GACCHAMI

DUTIYAMPI BUDDHAM SARANAM GACCHAMI

DUTIYAMPI DHAMMAM SARANAM GACCHAMI

DUTIYAMPI SANGHAM SARANAM GACCHAMI

TATIYAMPI BUDDHAM SARANAM GACCHAMI

TATIYAMPI DHAMMAM SARANAM GACCHAMI

TATIYAMPI SANGHAM SARANAM GACCHAMI

Tuesday Dharma Tea at Two pm for October 17, 2023 2-2:45pm Eastern

Tuesday October 17, 2023 2pm Eastern , 2023 – Join All Beings Zen Sangha Guiding Teacher Inryǔ Poncé=Barger for a photo show and explanation about the migration of the library, zendo and archival materials from Dragons Leap in San Francisco to ABZS in Washington DC. These items are gifted to us by our very first formal Soto Zen Guiding Teacher Dairyǔ Michael Wenger. Dairyǔ and his wife Barbara are retiring and moving to Enso Village (a retirement community/houseing complex newly built in Healdsburg, CA.

Please use this link to join. If asked for a password use  842721

Sculpture in the Dragons leap zendo in San Francisco
Current location of the Kannon Sculpture in the All Beings Urban Zendo

October 12, 2023 Evening Practice Guest Speaker – Rev. Liên Shutt, Sensei at 7pm Eastern

Thursday, October 12, 2023 7PM – In person and in our cloud zendo. Guest Teacher Rev. Liên Shutt will talk about her new book. Rev. Liên will be in-person with books for sale and to sign in our urban zendo. We will also have the event offered in our cloud zendo. Use this link to join and if asked for a password use 041285

Order of Practice

Short Service in Spanish

10 minutes of Zazen

Guest Speaker Dharma Offering

Refuges in Pali

Book signing

Rev. Liên Shutt (she/they) is a recognized leader in the movement that breaks through the wall of American white-centered convert Buddhism to welcome people of all backgrounds into a contemporary, engaged Buddhism.
As an ordained Zen priest, licensed social worker, and longtime educator/teacher of Buddhism, Shutt represents new leadership at the nexus of spirituality and social justice, offering a special warm welcome to Asian Americans, all BIPOC, LGBTQIA+, immigrants, and those seeking a “home” in the midst of North American society’s reckoning around racism, sexism, homophobia, and xenophobia.
Shutt is a co-founder of Buddhists of Color (1998) and founder of Access to Zen (2014). As the creator, producer, and host, she launched a podcast series, “Opening Dharma Ac-cess: Listening to BIPOC Teachers,” in 2021 with Lama Karma Yeshe Chödrön and Kaira Jewel Lingo. For Season 2, Sister Peace and Dalila Bothwell joined the team.

Next Dharma Tea will be on October 17, 2023 2pm. Photos and explanation of Dragons Leap Library Migration to ABZS.

Join us next week Tuesday October 17, 2023 at 2pm for a slide show about the Migration of the Dragons Leap Library and Archive to All Beings Zen Sangha. Inryǔ Sensei will offer photographs and description of the Library and Archive gifted to us from our first Guiding Teacher Dairyǔ Michael Wenger from his temple in San Francisco (Dragons Leap). Dairyǔ and his wife Barbara are retiring and moving to Enso Village (a retirement community/houseing complex newly built in Healdsburg, CA.

Please use this link to join. If asked for a password use  842721

For the All Beings Zen Sangha Tuesday Teas at Two, a topic is introduced and then a few questions are proposed for discussion by those present. The Teas are online only.

We start with 5 minutes of silent tea drinking. Sensei Inryǔ will offer photographs and background on the migration of the library from West to East coast. Please use this link to join. If asked for a password use  842721

The dharma tea concludes at 2:45pm Eastern. All are welcome.

Evening Practice for October 5, 2023 7pm Eastern

Here is the Zoom link to join in the cloud zendo, password if needed: 041285

Tonight we will have a short service followed by two periods of Zazen with an interval of Kinhin (5 minutes of slow walking in between). We will have our monthly pass the feather sharing and conclude by chanting the refuges in Pali. Please feel welcome to stay on zoom if you are able to share greetings with the sangha.

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service (text available at highlighted links)

Greeting by the Kokyo

Enmei Jukko Kannon Gyo

Heart Sutra in English

25 Minute Zazen Period

5 minutes of Kinhin (slow walking)

25 Minute Zazen Period

Four Great Vows

Pass the Feather Check in

Refuges in Pali

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A Letter from our 2023 Fall Benji

Hi hi fellow Sangha friends 🙂

For this three-month practice period, I will be Benji, aka Inryū’s administrative assistant ~~ helper with various Ango activities.

What does this mean?  Well, for starters I am the middle-man to help you connect with Sangha!  Inryū Sensei will be accepting Dokusan meetings all Ango, which gives the opportunity to have private one-on-one conversations with our teacher.  Practice period is a wonderful time to go inward + dive deeper within our practice; as we enter this three-month Dharma Gate, it’s nice to receive teaching and direction.  Another way to lean on Sangha is by sitting down/having a phone call with one of our senior practice leaders (Shinren, Shoryu, Myoshin, Seido, Koryu).  If either of these interest you, I’m your person to schedule these 🤗

As you may know from past Ango’s, we will start to have Way Seeking Mind Talks on Monday/Wednesday/Friday mornings (after a shorter period of zazen), as well as Tuesday Tea Talks at 2pm.  Way Seeking Mind talks, I find, can be also understood as Way ‘Finding’ Talks!  These are talks where we get to talk about our lives, and how we found our Zen practice in the start or maybe even within this year.  Now, Tuesday Tea Talks are a bit more casual, but also creative!  On Tuesday’s, we convene to hear the speaker of the week talk (or present via powerpoint and the likes) about whatever Buddhist-related topic they wish.  It is as long or short as you want the talk, and could even just be a big ole’ discussion with Sangha!  Super interesting, but also grounding to have tea in the afternoon with Sangha.  


We would like to hear from all of you, so at your earliest convenience please contact me at zenjoyclay@gmail.com to schedule your Way Seeking Mind talk (Monday/Wednesday/Friday) and a Tuesday Tea Talk if possible.  Practice period is from September 28 through December 21.  If you have any questions about anything, or if I can be of assistance to you this practice period in any way, please don’t hesitate to reach out.  I would love to help.  🙏zenjoyclay@gmail.com


💛A Smile,Zen’Etsu Clay

Dharma Tea on Tuesday for October 3, 2023 “‘The Extraordinary Life of Mahaprajapati “

Today – Tuesday Dharma Tea at 2PM for October 3, 2023 led by Zen’etsue Clay.   Join us for the resumption of our Tuesday Teas. This first online Tuesday Tea 2-2:45pm Eastern will be a fun introduction to Mahaprajapati.

Please use this link to join. If asked for a password use  842721

For the All Beings Zen Sangha Tuesday Teas at Two, a topic is introduced and then a few questions are proposed for discussion by those present. The Teas are online only.

We start with 5 minutes of silent tea drinking. Zen’etsu Clay Crowell (our Fall Benji) will provide an introduction to the Life of an early Buddhist woman “Mahaprajapati”. Please use this link to join. If asked for a password use  842721

The dharma tea concludes at 2:45pm Eastern. All are welcome.

What you can expect.  Our usual 5 minutes of silent tea drinking.  Information and Poetry to discuss and 5 minutes of silence at the end of the online gathering.   Online only.  The Dharma Tea concludes at 2:45pm Eastern.

Join with this link.  If asked for a password use   842721

Morning Practice for October 2, 2023 6:30am Eastern

To join us via zoom use this link. If asked for a password use 879071

Following a 40 minute period of zazen there will be a Full Moon Ceremony.

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Photograph by Inryǔ Sensei

RYAKU FUSATSU

Full Moon Bodhisattva Ceremony

Repentance (3 X call and response)

All my ancient twisted karma

From beginningless greed, hate, and delusion

Born through body, speech, and mind

I now fully avow.

Homages (1 X call and response)

Homage to the Seven Buddhas before Buddha.

Homage to Shakyamuni Buddha.

Homage to Maitreya Buddha.

Homage to Manjusri Bodhisattva.

Homage to Samantabhadra Bodhisattva.

Homage to Avalokitesvara Bodhisattva.

Homage to the Succession of Ancestors.

Four Bodhisattva Vows (1X call and response)

Beings are numberless, I vow to save them,

Delusions are inexhaustible, I vow to end them.

Dharma gates are boundless, I vow to enter them,

Buddha’s Way is unsurpassable, I vow to become it.

Refuges

ALL: I take refuge in Buddha.

Doshi: Before all beings,

Immersing body and mind

Deeply in the Way

Awakening true mind.

ALL:  I take refuge in Dharma.

Doshi:  Before all beings,

Entering deeply the merciful ocean

Of Buddha’s Way.

ALL:  I take refuge in Sangha.

Doshi:  Before all being,

Bringing harmony to everyone,

Free from hindrance.

Pure Precepts

All: I vow to refrain from all evil

Doshi:  It is the abode of the law of all Buddhas;

it is the source of the law of all Buddhas.

All:  I vow to make every effort to live in enlightenment.

Doshi:  It is the teaching of anuttara samyaksambodhi

and the path of the one who practices and that which is 

practiced.

All:  I vow to live and be lived for the benefit of all beings.

Doshi:  It is transcending profane and holy and taking self

and others across.

Grave Precepts

All:  I vow not to kill

Doshi:  By not killing life the Buddha tree seed grows,

transmit the life of Buddha and do not kill.

All:  I vow not to take what is not given.

Doshi:  The self and objects are such as they are, two yet

one. The gate of liberation stands open.

All:  I vow not to misuse sexuality

Doshi:  Let the three wheels of self, object, and action be

Pure. With nothing to desire one goes along

Together with the Buddhas.

All:  I vow to refrain from false speech.

Doshi:  The Dharma Wheel turns from the beginning. There

Is neither surplus nor lack. The sweet dew 

Saturates all and harvests the truth.

All:  I vow to refrain from intoxicants.

Doshi:  Originally pure, don’t defile. This is the great 

Awareness.

All:  I vow not to slander.

Doshi:  In the Buddhadharma, go together, appreciate

Together, realize together, and actualize together.

Don’t permit fault finding. Don’t permit haphazard

Talk. Do not corrupt the Way.

All:  I vow not to praise self at the expense of others.

Doshi:  Buddhas and Ancestors realize the vast sky and the

Great earth. When they manifest the noble body,

there is neither inside nor outside in emptiness.

When they manifest the Dharma body there is not 

Even a bit of earth on the ground.

All:  I vow not to be avaricious.

Doshi:  One phrase, one verse – that is the ten thousand

things and one hundred grasses; one Dharma, one 

realization – is all Buddhas and Ancestors.

Therefor, from the beginning, there has been no 

stinginess at all.

All:  I vow not to harbor ill will.

Doshi:  Not negative, not positive, neither real nor unreal,

there is an ocean of illuminated clouds and an

ocean of bright clouds.

All:  I vow not to abuse the Three Treasures.

Doshi:  To expound the Dharma with this body is foremost.

The virtue returns to the ocean of reality. It is 

unfathomable; we just accept it with respect and

gratitude.

Dedication

Doshi:  Thus on this Full Moon morning (night) we offer the

Merit of the Bodhisattva Way through all world

Systems to the unborn nature of all beings.

All:  All Buddhas, Ten Directions,Three Times.

All Beings, Bodhisattvas, Mahasattvas.

Wisdom Beyond Wisdom, Maha Prajna Paramita.

*ABZS does keep attendance for events to support programing and the welfare of the sangha.*

Evening Practice for September 28, 2023 7pm Eastern

Here is the link to join us via the cloud zendo at 7PM  for the All Beings Zen Sangha evening program.  Tonight we will have short service with Heart Sutra in Mandarin followed by one period of Zazen and Inryu Sensei will talk a little about the Fall Ango and we will introduce the Benji who will be serving the sangha for the Ango.   We will close by chanting the Refuges in Pali.  If you would like stay after refuges and do a welcome and check-in please do.

If you are asked for a password please use this  041285

Brushwork by Dairyǔ Michael Wenger

ABZS does keep an attendance of participation in sangha events*  this is done for the welfare of it’s members and for guidance in future programing

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo

Enmei Jukko Kannon Gyo

Heart Sutra in Mandarin

Dedication of Merit

25 Minute Zazen Period

Four Great Vows

Inryu’s words about the Ango

Introduction of the Ango Benji

Refuges in Pali

Enmei Jukko Kannon Gyo

KAN ZEON                

NA MU BUTSU

YO BUTSU U IN

YO BUTSU U EN

BUP PO SO  EN            

JO RAKU GA JO 

CHO NEN KANZEON

BO NEN KANZEON

NEN NEN JU SHIN KI      

NEN NEN FU RI SHIN    

Heart Sutra in Mandarin

The Pinyin pronunciation

(Title) bō rě bō luó mì duō xīn jīng  

guān zì zài pú sà , xíng shēn bō rě bō luó mì duō shí,zhào jiàn wǔ yùn jiē kōng, dù yī qiē kǔ è。

shè lì zǐ, sè bù yì kōng ,kōng bù yì sè , sè jí shì kōng , kōng jí shì sè。

shòu xiǎng xíng shí,yì fù rú shì。

shè lì zǐ, shì zhū fǎ kōng xiāng,

bù shēng bù miè, bù gòu bù jìng, bù zēng bù jiǎn ,

shì gù kōng zhōng wú sè, wú shòu xiǎng xíng shí,

wú yǎn ěr bí shé shēn yì, wú sè shēng xiāng wèi chù fǎ, 

wú yǎn jiè, nǎi zhì wú yì shí jiè, wú wú míng , yì wú wú míng jìn,

nǎi zhì wú lǎo sǐ, yì wú lǎo sǐ jìn。

wú kǔ jí miè dào, wú zhì yì wú dé, yǐ wú suǒ dé gù。

pú tí sà duǒ, yī bō rě bō luó mì duō gù, xīn wú guà ài。

wú guà ài gù, wú yǒu kǒng bù, yuǎn lí diān dǎo mèng xiǎng, jiū jìng niè pán。

sān shì zhū fó, yī bō rě bō luó mì duō gù, dé ā nòu duō luó sān miǎo sān pú tí。

gù zhī bō rě bō luó mì duō, shì dà shén zhòu, shì dà míng zhòu,

shì wú shàng zhòu, shì wú děng děng zhòu。néng chú yī qiē kǔ, zhēn shí bù xū。

gù shuō bō rě bō luó mì duō zhòu, jí shuō zhòu yuē:

jiē dì jiē dì, bō luó jiē dì, bō luó sēng jiē dì, pú tí sà pó hē。

The Four Great Vows

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.