Inryū Sensei will lead a discussion about bowing. ( Cloud Zendo only). All are welcome. Please use this link to join. If asked for a password use 995606 We begin with 5 minutes of silent tea drinking.
The All Beings Zen Sangha welcomes and affirms all who come here to seek the Way, and who will work toward respectful acceptance of others across our many differences, harmonizing the one and the many. May all beings be happy!
Inryū Sensei will lead a discussion about bowing. ( Cloud Zendo only). All are welcome. Please use this link to join. If asked for a password use 995606 We begin with 5 minutes of silent tea drinking.
Join Zoom Meeting
https://us02web.zoom.us/j/82545203496?pwd=Y1RVWERkUzFPWWxieDVFVEFveFI3Zz09
Meeting ID: 825 4520 3496
Passcode: 632344
One tap mobile
+13017158592,,82545203496#,,,,*632344# US (Washington DC)
+13092053325,,82545203496#,,,,*632344# US
Dial by your location
+1 301 715 8592 US (Washington DC)
+1 309 205 3325 US
+1 312 626 6799 US (Chicago)
+1 646 931 3860 US
+1 929 205 6099 US (New York)
+1 507 473 4847 US
+1 564 217 2000 US
+1 669 444 9171 US
+1 669 900 6833 US (San Jose)
+1 689 278 1000 US
+1 719 359 4580 US
+1 253 215 8782 US (Tacoma)
+1 346 248 7799 US (Houston)
+1 360 209 5623 US
+1 386 347 5053 US
Meeting ID: 825 4520 3496
Passcode: 632344
Find your local number: https://us02web.zoom.us/u/kdlqkAPyxh
All Beings Zen Sangha Zen Meditation Retreat Schedule
November 6 2022 9am-4:30pm
9:00am Kokyo Announces the start of the Zazenkai
in English and Spanish
9:00am Practice Period Leader does the Jundo for
those present
9:05am Robe Chant (lead by Kokyo)
9:05am 40 minute period of Zazen
9:45am Kinhin (slow walking meditation)
9:55am 30 minute period of Zazen
10:25am Kinhin (slow walking meditation)
10:35am 30 minutes period of Zazen
11:05am Inryū Sensei offers meditation instructions
with question & answer
11:25am Inryu Sensei offers Oryoki instruction with
support of Senior Lay Teacher Myoshin Carlos
12:00pm Lunch Break – Self Serve Oryoki from Zendo Kitchen- Eating inside or outside optional
1:00pm Work Practice /Zen Sewing
2:00pm Tea and Cookies/Dharma Discussion
3:10pm Kinhin (slow walking meditation)
3:20pm 30 minute period of Zazen
3:50pm 10 minute period of Kinhin
4:00pm 30 minute period of Zazen
4:30pm Refuges/Closing of retreat
Please join our class today focusing on Oryoki Practice. Senior Lay Dharma Teacher Myoshin Carlos Moura will be leading the in person and cloud zendo instruction.
Tonight we will have two periods of Zazen with an interval of Kinhin (5 minutes of slow walking in between). We will have our monthly pass the feather sharing and conclude by chanting the refuges in Pali. Please feel welcome to stay on zoom if you are able to share greetings with the sangha. .
Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.
If you are asked for a password please use this 837695
Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.
Order of Service
Greeting by the Kokyo
Enmei Jukko Kannon Gyo
Heart Sutra in English
25 Minute Zazen Period
5 minutes of Kinhin (slow walking)
25 Minute Zazen Period
Four Great Vows
Refuges in Pali
Brief Check in and announcements
Enmei Jukko Kannon Gyo
KAN ZEON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KANZEON
BO NEN KANZEON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN
Heart of Great Perfect Wisdom Sutra
Avalokiteshvara Bodhisattva,
when deeply practicing prajña paramita,
clearly saw that all five aggregates are empty
and thus relieved all suffering.
Shariputra,
form does not differ from emptiness,
emptiness does not differ from form.
Form itself is emptiness,
emptiness itself form.
Sensations, perceptions, formations,
and consciousness are also like this.
Shariputra,
all dharmas are marked by emptiness;
they neither arise nor cease,
are neither defiled nor pure,
neither increase nor decrease.
Therefore, given emptiness, there is
no form, no sensation, no perception,
no formation no consciousness;
no eyes, no ears, no nose, no tongue,
no body, no mind;
no sight, no sound, no smell, no taste,
no touch, no object of mind;
no realm of sight… no realm of mind consciousness
There is neither ignorance nor extinction of ignorance…
neither old age and death,
nor extinction of old age and death;
no suffering, no cause, no cessation, no path;
no knowledge and no attainment.
With nothing to attain,
a bodhisattva relies on prajña paramita,
and thus the mind is without hindrance.
Without hindrance, there is no fear.
Far beyond all inverted views, one realizes nirvana.
All buddhas of past, present, and future
rely on prajña paramita and thereby attain
unsurpassed, complete, perfect enlightenment.
Therefore, know the prajña paramita ⨀ as
the great miraculous mantra,
the great bright mantra,
the supreme mantra,
the incomparable mantra,
which removes all suffering
and is true, not false.
Therefore we proclaim the prajña paramita mantra,
the mantra that says:
“Gate Gate Paragate Parasamgate Bodhi Svaha.”
All Buddhas
All Buddhas, ten directions, Three times
All Honored Ones, Bodhisattvas-Mahasattvas
Wisdom beyond wisdom
Maha Prajna Paramita
THE FOUR GREAT VOWS
Beings are numberless; I vow to save them.
Delusions are inexhaustible; I vow to end them.
Dharma Gates are boundless; I vow to enter them.
Buddha’s way is unsurpassable; I vow to become it.
Refuges in Pali (Call and Response)
Accapella, inflections as follows:
➞Buddham Saranam Ga➚cha➘mi➞iii
BUDDHAM SARANAM GACCHAMI
DHAMMAM SARANAM GACCHAMI
SANGHAM SARANAM GACCHAMI
DUTIYAMPI BUDDHAM SARANAM GACCHAMI
DUTIYAMPI DHAMMAM SARANAM GACCHAMI
DUTIYAMPI SANGHAM SARANAM GACCHAMI
TATIYAMPI BUDDHAM SARANAM GACCHAMI
TATIYAMPI DHAMMAM SARANAM GACCHAMI
TATIYAMPI SANGHAM SARANAM GACCHAMI
Join All Beings Zen Sangha for the first of two discussions of “Kobun Chino’s Commentary on the Platform Sutra. Whether you are versed in the Platform Sutra or not, the transcript and edited talks by Kobun Chino offer a revealing Zen Practice perspective. Join by using this link. If asked for a password use 949620 .
Tonight we will have a short service that includes chanting the Heart Sutra in Chinese. Following by one period of Zazen and a Dharma Talk by our Abiding Teacher Inryū Sensei.. Will we close with chanting the refuges. You are welcome to stay online following the chanting of the refuges to share greetings with the sangha.
Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.
If you are asked for a password please use this 837695
Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.
Order of Service
Greeting by the Kokyo
Enmei Jukko Kannon Gyo
Heart Sutra in Chinese
All Buddhas Chant
25 Minute Zazen Period
5 minutes of Kinhin (slow walking)
Dharma Talk
Four Great Vows
Refuges in Pali
THE FOUR GREAT VOWS
Beings are numberless; I vow to save them.
Delusions are inexhaustible; I vow to end them.
Dharma Gates are boundless; I vow to enter them.
Buddha’s way is unsurpassable; I vow to become it.
Enmei Jukko Kannon Gyo
KAN ZEON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KANZEON
BO NEN KANZEON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN
Heart of Great Perfect Wisdom Sutra in Chinese
The Pinyin pronunciation:
(Title) bō rě bō luó mì duō xīn jīng
guān zì zài pú sà , xíng shēn bō rě bō luó mì duō shí,zhào jiàn wǔ yùn jiē kōng, dù yī qiē kǔ è。
shè lì zǐ, sè bù yì kōng ,kōng bù yì sè , sè jí shì kōng , kōng jí shì sè。
shòu xiǎng xíng shí,yì fù rú shì。
shè lì zǐ, shì zhū fǎ kōng xiāng,
bù shēng bù miè, bù gòu bù jìng, bù zēng bù jiǎn ,
shì gù kōng zhōng wú sè, wú shòu xiǎng xíng shí,
wú yǎn ěr bí shé shēn yì, wú sè shēng xiāng wèi chù fǎ,
wú yǎn jiè, nǎi zhì wú yì shí jiè, wú wú míng , yì wú wú míng jìn,
nǎi zhì wú lǎo sǐ, yì wú lǎo sǐ jìn。
wú kǔ jí miè dào, wú zhì yì wú dé, yǐ wú suǒ dé gù。
pú tí sà duǒ, yī bō rě bō luó mì duō gù, xīn wú guà ài。
wú guà ài gù, wú yǒu kǒng bù, yuǎn lí diān dǎo mèng xiǎng, jiū jìng niè pán。
sān shì zhū fó, yī bō rě bō luó mì duō gù, dé ā nòu duō luó sān miǎo sān pú tí。
gù zhī bō rě bō luó mì duō, shì dà shén zhòu, shì dà míng zhòu,
shì wú shàng zhòu, shì wú děng děng zhòu。néng chú yī qiē kǔ, zhēn shí bù xū。
gù shuō bō rě bō luó mì duō zhòu, jí shuō zhòu yuē:
jiē dì jiē dì, bō luó jiē dì, bō luó sēng jiē dì, pú tí sà pó hē。
Refuges in Pali (Call and Response)
Accapella, inflections as follows:
➞Buddham Saranam Ga➚cha➘mi➞iii
BUDDHAM SARANAM GACCHAMI
DHAMMAM SARANAM GACCHAMI
SANGHAM SARANAM GACCHAMI
DUTIYAMPI BUDDHAM SARANAM GACCHAMI
DUTIYAMPI DHAMMAM SARANAM GACCHAMI
DUTIYAMPI SANGHAM SARANAM GACCHAMI
TATIYAMPI BUDDHAM SARANAM GACCHAMI
TATIYAMPI DHAMMAM SARANAM GACCHAMI
TATIYAMPI SANGHAM SARANAM GACCHAMI
Suzanne Ehrenhalt will lead the tea discussion on “The Clover Adams Memorial statue and its Buddhist influences. The statue is located in D.C.’s Rock Creek Cemetery in Fort Totten.” ( Cloud Zendo only). All are welcome. Please use this link to join. If asked for a password use 995606 We begin with 5 minutes of silent tea drinking. All are welcome.
Myōshin Carlos Moura will offer information and share photographs on the topic of Oryoki. All Beings Zen Sangha Sesshin (meditation retreats) often a formal proscribed manor of serving food, eating the food and cleaning up after the eating is finished. Come and join the discussion and share your experience and knowledge about this important part of our practice. All are welcome. Please use this link to join. If asked for a password use 995606
Thursday October 13, 2022: 7pm Guest speaker Rev. Ben Connelly to visit ABZS and speak about “Yogacara and collective liberation”. In-person and via our cloud zendo. We will begin with a 20 minute period of zazen. We will recite the before lecture chant before Sensei Connolly begins their talk. Use this link to join. If asked for a password use 837695. Connolly Sensei will have books available for sale and signing for those in person.
In his new book, Vasubandhu’s “Three Natures,” a plain-English commentary, Ben Connelly shows the power of integrating early Buddhist psychology with the Mahāyāna emphasis on collective liberation. You’ll discover how wisdom from fourth-century India can be harnessed to heal and transform systems of harm within ourselves and our communities.
You can find the book here, publication date is Oct. 4th:
Ben Connelly is a Soto Zen teacher and Dharma heir in the Katagiri lineage.
He also teaches mindfulness in a wide variety of secular contexts including police training and addiction recovery groups. He works with multifaith groups focused on intersectional liberation, racial justice, and climate justice. Ben is based at Minnesota Zen Meditation Center, travels to teach across the United States, has written for Tricycle and Lion’s Roar magazines, and is author of Inside the Grass Hut, Inside Vasubandhu’s Yogacara, Vasubandhu’s “Three Natures”, and Mindfulness and Intimacy.