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Here is the link to join us via Zoom at 6:30am for morning zazen practice.

If you are asked for a password use this 656470

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Robe Chant before zazen.

Forty minute period of zazen

After zazen: Four Great Vows

Hymn to the Perfection of Wisdom

Heart Sutra in English

Shosaimyo Kichijo Dharani (Dharani for avoiding calamity) chanted 3 times

If your schedule allows please stay on the zoom call to do a brief check-in after the service is concluded.

ROBE CHANT

DAI SAI GE DA PU KU

MUSO FUKU DEN E

HI BU NYORAI KYO

KO DO SHOSHU JO

Great robe of liberation

Field far beyond form and emptiness

Wearing the Tathagata’s teaching

Saving all beings.

After Zazen

The Four Great Vows

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

After Koan reading

Dharana for avoiding calamity

Hymn to the Perfection of Wisdom

Homage to the Perfection of Wisdom, the lovely, the holy.

The Perfection of Wisdom gives light. Unstained, the entire

world cannot stain her. She is the source of light, and from

everyone in the triple world she removes darkness.

Most excellent are her works. She brings light so that all

fear and distress may be forsaken, and disperses the gloom

and darkness of delusion. She herself is an organ of vision.

She has a clear knowledge of the own-being of all dharmas,

for she does not stray away from it. The Perfection of Wisdom

of the Buddhas sets in motion the Wheel of Dharma.

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,⨀

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,⨀

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita ⨀ and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita ⨀ as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita ⨀ mantra,

the mantra that says:

“Gate Gate ⨀ Paragate ⨀ Parasamgate Bodhi Svaha.” ∅

Shosaimyo Kichijo Dharani

(Auspicious Dharani or Spell For Averting Calamity)

NO MO SAN MAN DA

MOTO NAN

OHA RA CHI KOTO SHA

SONO NAN TO JI TO

EN GYA GYA

GYA KI GYA KI

UN NUN SHIFU RA SHIFU RA

HARA SHIFU RA HARA SHIFU RA

CHISHU SA CHISHU SA

CHISHU RI CHISHU RI

SOHA JA SOHA JA

SEN CHI GYA

SHIRI EI SO MO KO

All Buddhas

All Buddhas, ten directions,

Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita

Tuesday Tea at 2pm, October 12:     Todays discussion will be lead by Shinren Careful Practice Mark Stone.   Shinren will discuss the teachings of Shunryu Suzuki, the founder of the San Francisco Zen Center, who emphasized the importance of self- kindness, breath by breath, and how how self-kindness can help us take care of our practice.    We begin with 5 minutes of silent tea drinking before the discussion starts and conclude by 2:45pm.  Please use this link to join.  If asked for a password use 200009.

Thursday, September 30th, 2021:  In person visit and talk by Rev. Setsuan Konjin (Snow Hermitage, Builds Love) Gaelyn Godwin, Abbot of the Houston Zen Center and Director of the Soto Zen International Center, and Rev. Taiga Ito, Soto Zen International Secretary, at 7pm Eastern Time. Their talk will focus on environmental dharma and the United Nations Sustainable Development Goals.  Please join us for the event in our cloud zendo by using this link.  If asked for a password use 118879

Wonderful sangha,

We are delighted to announce that our annual Fall Ango (安居, “dwelling in peace”) will begin Monday, October 11th and conclude on the winter solstice, December 21st. An ango period is a time of intensified practice to set our intentions, focus on our bodhisattva vows, and be fully present for our unfolding lives and the myriad things as they are. Inryū Sensei is our Practice Period Leader  for the Ango and Kōryū Naomi will serve as her Benji (弁事, administrative assistant).

Our theme for this fall ango will be Being Time: Practicing with the myriad things as they are. Being-time, or uji (有時), is a term created by Dōgen, Sōtō Zen’s founder in Japan. Being time can be thought of as being real, authentic, and showing up for ourselves and each other as we face the challenges of everyday life. We are all managing great uncertainty due to the ongoing COVID pandemic.  We share and hold and process the grief around the loss of so many people and our former ways of being. Embracing being-time is an invitation to be fully present for the impermanence and freedom of our lives right now.

We will begin the Ango on Indigenous Peoples Day with a half day retreat in our urban zendo and invite people to join us via zoom as well.   The following weekend Inryū Sensei will be offering a memorial service for our departed Dharma Sister Francy Stilwell.   And on October 23 at 2pm we are happy to have Jishin Susan Salek help us with a class entitled “Grieving Here.  A reflection on grief, loss and living with the wholeness of life” offered in our cloud zendo.  On Sunday, October 31st, we will have an outdoor Sejiki-e Ceremony to honor our heart felt practice over the past year and to offer peace for deceased loved ones, to everyone who is suffering, and to the “hungry ghosts” (beings in perpetual states of wanting).

We will do a deep Dharma dive into Dōgen’s work by reading Shinshu Robert’s Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji. We will meet as a sangha to discuss the book on Saturday, October 30th at 9:30-11am, and will have a discussion with the author, Shinshu Roberts, who will join us by Zoom Saturday, 2-3pm on November 13^th .

We are scheduling Way Seeking Mind talks for sangha members to share their own reflections on their path of practice and to deepen our connections to each other.   And we will continue our tradition of cloud zendo Tuesday Teas at 2pm (Eastern Time), for fun, formal and informal zen practice topics to widen the fields of knowledge and connect amongst us.  Please contact Kōryū Naomi if you would like to offer a Way Seeking Mind talk or lead a tea, contact details can be found in the email announcement.

Inryū Sensei will be available for Dokusan, an opportunity to just be yourself and discuss your life and practice. And our former shusos (head students) from past angos will also be available to meet you for tea and practice discussions.  Please contact Kōryū Naomi for dokusan and shuso tea scheduling.

You are warmly invited and encouraged to join us for any or all of the events below. We will send out email updates weekly as new items are added. Please refer to the All Beings Zen Sangha events page on our website.

Fall Ango Events October 11 to December 21

All events in Eastern Time

October
Monday, October 11: Ango begins with a Half Day Zazenkai in-person and online, 6:30-11:30 am EDT
Saturday, October 16: Francy Stilwell Memorial Service – contact Inryū if you would like to attend online or via zoom
Sunday, October 17: Work practice to freshen the urban zendo and guest space 9-11am
Thursday, October 21: Full moon ceremony
Saturday, October 23: “Grieving Here: A reflection on grief, loss and living with the wholeness of life” discussion led by JiShin Susan Salek 2pm.

Jishin (Compassion Heart) Susan Salek has been a longtime and engaged member of the Insight Meditation Community of Washington DC (IMCW)’s LGBTQIA+ sangha, and she currently serves on the IMCW Board of Directors. She is committed to holding space and creating opportunities for the queer and trans community on this Buddhist path. Jishin is a graduate of the Mindfulness Meditation Teacher program taught by Tara Brach and Jack Kornfield. Her lived experience and bearing witness to this wild, difficult and beautiful life as a human being has motivated her to teach mindfulness meditation in particular as a support to women and the queer and transgender communities.

She is a student of grief from her own experience of companioning friends, family and other beings thru illness, dying and death as well as a volunteer with Capital Caring Hospice. She recently taught a half-day workshop on Grief and Gratitude for the LGBTQIA+ community through IMCW. She expects to graduate from the Buddhist Chaplaincy program at Upaya Zen Center in March 2022. Jishin currently works as a Business Director for 3M and shares a home with her two cats in Maryland.
Thursday, October 28: Dharma talk “Ask the Stone Lantern” about how Dharma pervades all things by Rev. Konin Cardenas 7pm    Konin, aka Ayya Dhammadīpā, is a fully ordained bhikkhuni in the Theravada tradition and a Dharma Heir in the Suzuki Roshi lineage of Soto Zen,   Her shift to the Theravada tradition is a natural extension of her longtime metta practice and study of the Pali suttas. In addition to English, Ayya teaches in Spanish, an expression of her Latin heritage. She is a trained interfaith chaplain, and has provided spiritual care in both hospital and hospice settings. Ayya Dhammadīpā is mother to a lovely adult daughter, and enjoys watercolor painting and sewing.
Saturday, October 30: Book group discussion of Being-Time, 9:30am-11am, please read first half the of the book
Sunday, October 31: Sejiki-e Ceremony. Sejiki-e is a Japanese word meaning “The Feeding and Nourishing of Hungry Ghosts.” Location: Outdoors at Still Spring Zendo, Bethesda MD, 3-4:30pm

November
Friday, November 5: Movie night [film and time TBD]
Saturday, November 13: Rev. Shinshu Roberts author Being-Time will join the sangha via zoom, 2 – 3:00pm.  Rev. Shinshu Roberts is co-founder and teacher, with Rev. Daijaku Kinst, of Ocean Gate Zen Center in Capitola, CA. She is a Dharma heir of Sojun Weitsman Roshi, in the Soto Zen lineage of Shunryu Suzuki. Shinshu holds the appointment of International Dharma Teacher in the Japanese Soto Zen School and is the author Being-Time: A Practitioner’s Guide to Dōgen’s Shōbōgenzō Uji, as well as articles appearing in BuddhaDharma and Lion’s Roar.
Thursday, November 18: Full moon ceremony 7pm
Saturday, November 20: All-day zazenkai urban zendo and via cloud zendo 6:30am- 4:30pm
Thursday, November 25: Zendo closed
Sunday, November 28: Jukai ceremony (Time TBA)

December
Rohatsu Sesshin begins the night of Sunday November 28 – Saturday, December 4: This Sesshin/Intensive Retreat is held annually to celebrate Buddha’s enlightenment
Saturday, December 18: Work practice to mail 2022 calendars, 9am – 11am Urban zendo and guest space
Tuesday, December 21: End of fall ango and Benji poem / Winter Solstice ceremony with 108 Enmei Jikku Kannongyo and bows, 7pm, Recitation of names of the ancestors

Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.  Tonight we will have short service followed by two periods of  Zazen.  We will close my chanting the Refuges.

If you are asked for a password please use this  118879

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo

Enmei Jukko Kannon Gyo

Heart Sutra in English

All Buddhas Chant

25 Minute Zazen Period

5 minute Kinhin (slow walking) or stretch

25 Minute Zazen Period

Four Great Vows

Announcements

Refuges in Pali

THE FOUR GREAT VOWS

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

Enmei Jukko Kannon Gyo

KAN ZEON

NA MU BUTSU

YO BUTSU U IN

YO BUTSU U EN

BUP PO SO  EN

JO RAKU GA JO

CHO NEN KANZEON

BO NEN KANZEON

NEN NEN JU SHIN KI

NEN NEN FU RI SHIN

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,⨀

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,⨀

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita ⨀ and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita ⨀ as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita ⨀ mantra,,

the mantra that says:

“Gate Gate ⨀ Paragate ⨀ Parasamgate Bodhi Svaha.” ∅

All Buddhas

All Buddhas, ten directions, Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita

Refuges in Pali (Call and Response)

Accapella, inflections as follows:

➞Buddham Saranam Ga➚cha➘mi➞iii

BUDDHAM SARANAM GACCHAMI

DHAMMAM SARANAM GACCHAMI

SANGHAM SARANAM GACCHAMI

DUTIYAMPI BUDDHAM SARANAM GACCHAMI

DUTIYAMPI DHAMMAM SARANAM GACCHAMI

DUTIYAMPI SANGHAM SARANAM GACCHAMI

TATIYAMPI BUDDHAM SARANAM GACCHAMI

TATIYAMPI DHAMMAM SARANAM GACCHAMI

TATIYAMPI SANGHAM SARANAM GACCHAMI

• Tuesday September 21 , 2021 2pm EDT Dharma Tea and Discussion  –
•   This tea will be lead by All Beings Zen Sangha member Clay Crowell on the topic of “Dharma Gates”.   Use this link to join

 

Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.  Tonight we will have a short service follow by a period of zazen.  We will also have our monthly Wellbeing Ceremony after Zazen and  close by chanting the Refuges.

If you are asked for a password please use this  118879

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo in Spanish and English

Heart Sutra in Japanese

30 Minute Zazen Period

Four Great Vows

Enmei 9 times

The Loving Kindness Sutra

Dedication of Merit

All Buddhas Chant

Refuges in Pali

Maka Hanya Haramita Shin Gyo

KAN JI ZAI BO SATSU GYO JIN HAN NYA

HA RA MI TA JI SHO KEN GO ON KAI

KU DO IS SAI KU YAKU SHA RI SHI

SHIKI FU I KU KU FU I SHIKI SHIKI 

SOKU ZE KU KU SOKU ZE SHIKI JU SO

GYO SHIKI YAKU BU NYO ZE SHA RI

SHI ZE SHO HO KU SO FU SHO FU

METSU FU KU FU JO FU ZO FU GEN

ZE KO KU CHU MU SHIKI MU JU SO

GYO SHIKI MU GEN NI BI ZE SHIN

NI MU SHIKI SHO KO MI SOKU HO MU

GEN KAI NAI SHI MU I SHIKI KAI MU

MU MYO YAKU MU MU MYO JIN NAI 

SHI MU RO SHI YAKU MU RO SHI JIN

MU KU SHU METSU DO MU CHI YAKU 

MU TOKU I MU SHO TOK KO BO DAI

SAT TA E HAN NYA HA RA MI TA

KO SHIN MU KE GE MU KE GE KO

MU U KU FU ON RI IS SAI TEN DO

MU SO KU GYO NE HAN SAN ZE SHO

BUTSU E HAN NYA HA RA MI TA

KO TOKU A NOKU TA RA SAM MYAKU

SAM BO DAI KO CHI HAN NYA HA

RA MI TA ZE DAI JIN SHU ZE DAI

MYO SHU ZE MU JO SHU ZE MU TO 

DO SHU NO JO IS SAI KU SHIN JITSU

FU KO KO SETSU HAN NYA HA RA 

MI TA SHU SOKU SETSU SHU WATSU

GYA TE GYA TE HA RA GYA TE

HARA SO GYA TE BO DHI SOWA KA 

HAN NYA SHIN GYO

THE FOUR GREAT VOWS

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

Enmei Jukko Kannon Gyo X 9

KAN ZEON

NA MU BUTSU

YO BUTSU U IN

YO BUTSU U EN

BUP PO SO  EN

JO RAKU GA JO

CHO NEN KANZEON

BO NEN KANZEON

NEN NEN JU SHIN KI

NEN NEN FU RI SHIN

Loving Kindness Meditation

This is what should be accomplished by the one who is wise,

Who seeks the good and has obtained peace:

Let one be strenuous, upright and sincere,

WIthout pride, easily contented and joyous.

Let one not be submerged by the things of the world.

Let one not take upon one’s self the burden of riches.

Let one’s senses be controlled.

Let one be wise, but not puffed up: and

Let one not desire great possessions even for one’s family.

Let one do nothing that is mean or that the wise would reprove

May all beings be happy.

May they be joyous and live in safety.

All living beings, whether weak or strong,

In high or middle or low realms of existence,

Small or great, visible or invisible,

Near or far, born or to be born,

May all beings be happy.

Let no one deceive another, nor despise any being in any state;

Let none by anger or hatred wish harm to another.

Even as a mother at the risk of her life

Watches over and protects her only child,

So with a boundless mind should one cherish all living things,

Suffusing love over the entire world,

Above, below and all around without limit;

So let one cultivate an infinite good will toward the whole world.

Standing or walking, sitting or lying down,

During all one’s waking hours

Let one practice the way with gratitude.

Not holding to fixed views,

Endowed with insight,

Freed from sense appetites,

One who achieves the way

Will be freed from the duality of birth and death.

All Buddhas

All Buddhas, ten directions, Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita

Refuges in Pali (Call and Response)

Accapella, inflections as follows:

➞Buddham Saranam Ga➚cha➘mi➞iii

BUDDHAM SARANAM GACCHAMI

DHAMMAM SARANAM GACCHAMI

SANGHAM SARANAM GACCHAMI

DUTIYAMPI BUDDHAM SARANAM GACCHAMI

DUTIYAMPI DHAMMAM SARANAM GACCHAMI

DUTIYAMPI SANGHAM SARANAM GACCHAMI

TATIYAMPI BUDDHAM SARANAM GACCHAMI

TATIYAMPI DHAMMAM SARANAM GACCHAMI

TATIYAMPI SANGHAM SARANAM GACCHAMI

Tuesday Dharma Tea at Two pm:  Inryū Sensei will lead the discussion about the “Enmei” on September 14th, 2021 at 2pm.  Use this link to join

The “Enmei” is a frequently used chant here at All Beings Abode Zendo.   It is also commonly used during well-being ceremonies, New Years celebrations and memorials.  Join us for 5 minutes of quiet tea drinking followed by some background and discussion around the use of this chant.  All are welcome.

 

 

 

 

Tuesday Dharma Tea at Two pm:  Inryū Sensei will lead the discussion about the “Sandokai”  “Harmony of Difference and Equality” on September 7th, 2021 at 2pm.  Use this link to join

 

 

Harmony of Difference and Equality

The mind of the great sage of India
is intimately transmitted from west to east.

While human faculties are sharp or dull,
The Way has northern or southern ancestors.

The spiritual source shines clear in the light;
the branching streams flow on in the dark.

Grasping at things is surely delusion;
according with sameness is still not enlightenment.

All the objects of the senses
interact and yet do not.

Interacting brings involvement.
Otherwise, each keeps its place.

Sights vary in quality and form,
sounds differ as pleasing or harsh.

Refined and common speech come together in the dark,
clear and murky phrases are distinguished in the light.

The four elements return to their natures
Jus as a child turns to its mother;
Fire heats, wind moves,
water wets, earth is solid.

Eye and sights, ear and sounds,
Nose and smells, tongue and tastes;
Thus with each and every thing,
depending on these roots, the leaves spread forth.
Trunk and branches share the essence;
revered and common, each has its speech.

In the light there is darkness,
but don’t take it as darkness;

In the dark there is light,
but don’t see it as light.

Light and darkness oppose one another
like front and back foot in walking.

Each of the myriad things has its merit,
expressed according to function and place.

Phenomena exist; box and lid fit.
Principle responds; arrow points meet.

Hearing the words, understand the meaning;
don’t set up standards of your own.

If you don’t understand the Way right before you,
how will you know the path as you walk?

Progress is not a matter of far or near,
but if you are confused, mountains and rivers
block your way.

I respectfully urge you who study the mystery,
do not pass your days and nights in vain.

Sandôkai
(Harmony of Difference and Equality, Japanese original, by Sekito Kisen [700-790])

CHIKUDO DAISEN NO SHIN
TÔZAI MITZU NI AIFUSU

NINKON NI RIDON ARI
DÔ NI NANBOKU NO SO NASHI

REIGEN MYÔNI KÔ KETTARI
SHIHA ANNI RUCHÛSU

JI O SHÛSURU MO MOTO KORE MAYOI
RI NI KANÔ MO MATA SATORI NI ARAZU

MON MON ISSAI NO KYÔ
EGO TO FUEGO TO

ESHITE SARANI AI WATARU
SHIKARA ZAREBA KURAI NI YOTTE JÛSU

SHIKI MOTO SHITSUZÔ O KOTONISHI
SHÔ MOTO RAKKU O KOTONISU

AN WA JOSHU NO KOTO NI KANAI
MEI WA SEIDAKU NO KU O WAKATSU

SHIDAI NO SHÔ ONOZUKARA FUKUSU
KONO SONO HAHA O URU GA GOTOSHI
HI WA NESSHI KAZE WA DÔYÔ
MIZU WA URUOI CHI WA KENGO

MANAKO WA IRO MIMI WA ONJÔ
HANA WA KA SHITA WA KANSO

SHIKAMO ICHI-ICHI NO HÔ NI OITE
NE NI YOTTE HA BUNPUSU

HONMATSU SUBEKARAKU SHÛ NI KISU BESHI
SONPI SONO GO O MOCHIYU

MEICHÛ NI ATATTE AN ARI
ANSÔ O MOTTE Ô KOTO NAKARE

ANCHÛ NI ATATTE MEI ARI
MEISÔ O MOTTE MIRU KOTO NAKARE

MEIAN ONO-ONO AITAI SHITE
HISURU NI ZENGO NO AYUMI NO GOTOSHI

BANMOTSU ONOZUKARA KÔ ARI,
MASANI YÔ TO SHO TO O YU BESHI

JISON SUREBA KANGAI GASSHI
RIÔZUREBA SENPÔ SASÔ

KOTO O UKETE WA SUBEKARAKU SHÛ O ESU BESHI
MIZUKARA KIKU O RISSURU KOTO NAKARE

SOKUMOKU DÔ O ESE ZUNBA
ASHI O HAKOBU MO IZUKUNZO MICHI O SHIRAN

AYUMI O SUSUMUREBA GONNON NI ARAZU
MAYÔTE SENGA NO KO O HEDA(TSU)*

TSU(TSU)* SHINDE SAN GEN NO HITO NI MÔSU
KÔIN MUNASHIKU WATARU KOTO NAKARE

Tuesday August 31, 2021 2pm EDT Dharma Tea and Discussion  –   This tea will be lead by Senior Lay Practioner Myoshin Carlos Moura on the topic of ‘Dogen Zenji speaks to the Heart Sutra”.

Use this link to join

if asked for password use 512621